Gender (linga) is the fact of being either male of female (S.V,204). The Buddha described gender as being made up of either male (purisindriya) or female (itthindriya) occupation, attire, interests, impulses, voice, appearance, scent, etc (A.I,1; IV,57). It is clear from this that he saw gender as a combination of material and psychological, inborn and acquired, factors. This means that while both genders are determined to a very high degree by their bodies, they do have the ability to transcend the psychological and social aspects of gender. Thus, as far as the potential to attain enlightenment is concerned, men and women are equal. The Buddha said that women are as capable of becoming enlightened as men (Vin.V, 254). Despite this, women in traditional Buddhist cultures, as in all other cultures, have long been treated as inferior to men. This discrimination has also extended to the religious life generally and the monastic vocation in particular. In doing this, traditional Buddhist cultures have betrayed the Buddha’s high ideal that the spiritual quest should be open to all despite status, race or gender. On the other hand, Buddhist cultures have never subjected women to purdha, genital mutilation, enforced widowhood, widow burning, etc.
Occasionally the Buddhist scriptures mention hermaphrodites (pandaka), people who are born with both male and female genitals (A.III, 128). Hermaphroditism does not constitute a separate gender because it is a rare endocrine deformity, not a naturally occurring state. Hermaphroditism should not be confused with homosexuality, which is dispositional rather than biological.
- Women in the Footsteps of the Buddha, K. R. Blackstone, 1998.
- http://www.BuddhismA2Z.com/ Buddhism A to Z. Ven. Dhammika, 2007.