Difference between revisions of "God and gods"
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'''God''' (issara) is a supernatural being believed by some people to have created the universe and who should be feared and worshipped. This being is usually said to be all-loving, all-knowing and all-powerful. [[Buddhism]] denies the existence of such a God for three reasons. (1) God’s supposed attributes contradict each other. If God is all-loving and all-powerful, Buddhists ask, why is humankind so often afflicted by disease, disaster and depravation? (2) Belief in God is not necessary. [[Buddhism]] teaches that morality can be sound, that life can be meaningful and that the origins of the universe can be satisfactorily explained without having to introduce the notion of God. (3) All the evidence used to prove God’s existence could easily be interpreted in other ways. For example, miracles could be caused by psychic powers, being saved from an impending danger could be due to coincidence and rising from the dead might mean that the raised person was not really dead in the first place. However, while there is no room in the Buddhist understanding of reality for a single supreme God, Buddhism does accept the existence of other divine beings which we can call gods (deva). These beings may be more powerful and glorious than humans but they are not as spiritually developed and thus have no role in our spiritual development. | '''God''' (issara) is a supernatural being believed by some people to have created the universe and who should be feared and worshipped. This being is usually said to be all-loving, all-knowing and all-powerful. [[Buddhism]] denies the existence of such a God for three reasons. (1) God’s supposed attributes contradict each other. If God is all-loving and all-powerful, Buddhists ask, why is humankind so often afflicted by disease, disaster and depravation? (2) Belief in God is not necessary. [[Buddhism]] teaches that morality can be sound, that life can be meaningful and that the origins of the universe can be satisfactorily explained without having to introduce the notion of God. (3) All the evidence used to prove God’s existence could easily be interpreted in other ways. For example, miracles could be caused by psychic powers, being saved from an impending danger could be due to coincidence and rising from the dead might mean that the raised person was not really dead in the first place. However, while there is no room in the Buddhist understanding of reality for a single supreme God, Buddhism does accept the existence of other divine beings which we can call gods (deva). These beings may be more powerful and glorious than humans but they are not as spiritually developed and thus have no role in our spiritual development. | ||
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| + | ==See Also== | ||
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| + | *Heaven | ||
| + | *Buddhist cosmology | ||
==References== | ==References== | ||
''Buddhism and the God Idea'', Nyanaponika, 1981. | ''Buddhism and the God Idea'', Nyanaponika, 1981. | ||
Revision as of 16:41, 6 October 2008
God (issara) is a supernatural being believed by some people to have created the universe and who should be feared and worshipped. This being is usually said to be all-loving, all-knowing and all-powerful. Buddhism denies the existence of such a God for three reasons. (1) God’s supposed attributes contradict each other. If God is all-loving and all-powerful, Buddhists ask, why is humankind so often afflicted by disease, disaster and depravation? (2) Belief in God is not necessary. Buddhism teaches that morality can be sound, that life can be meaningful and that the origins of the universe can be satisfactorily explained without having to introduce the notion of God. (3) All the evidence used to prove God’s existence could easily be interpreted in other ways. For example, miracles could be caused by psychic powers, being saved from an impending danger could be due to coincidence and rising from the dead might mean that the raised person was not really dead in the first place. However, while there is no room in the Buddhist understanding of reality for a single supreme God, Buddhism does accept the existence of other divine beings which we can call gods (deva). These beings may be more powerful and glorious than humans but they are not as spiritually developed and thus have no role in our spiritual development.
See Also
- Heaven
- Buddhist cosmology
References
Buddhism and the God Idea, Nyanaponika, 1981.